Articles by Tracey

I like data and think it should be shared at not cost! Especially public data!

Our Open Data / Transparency Favourites

You can see how those in office have done and then decide if you want them back!

  1. How’d They Vote
  2. Vote.ca
  3. Citizen Factory
  4. Open Parliament
  5. Pundits Guide
  6. Politwitter

How to Vote tools:

Electoral Reform

I sure hope the Census will influence your vote!

Sunday morning musings;

Open Data should not just be raw data in open formats suitably discovered in catalogues, properly described with metadata and available under open licences, interoperable, released under the principle of open government and within government institutions with cultural leanings towards openness and transparency and the rapprochement of citizen and state.

Lets not forget that at the moment, open data is part of the evolution of democratic ideals in liberal minded well off countries.  Also, open data are also text, stories, atlases, scientific publications, narrative, journalism, etc.  With the popularity of app contests & hackathons, with so few ladies as part of the open data discourse, it seems, we are all not reflecting on who is framing the conversation and the politics behind our actions.

Open data is political and is more than numbers & apps, it is about a cultural change, is is evolutionary and it needs to be considered socially, culturally and politically and situated.

Wot!

I have been thinking about this for a while and this morning it all came together.

Friends have invited me to a passover dinner and the theme is Revolution.  I reflected on my favorite line – If you can’t dance you can’t join my revolution (Emma Goldman Living My Life ).  I was hoping that Living my Life was in the public domain, so I went looking for a reading of it in Librivox.

In Librivox I discovered this timely gem for the women in Egypt and Libya – The Hypocrisy of Puritanism. Women, as we have seen in Afghanistan, are told that their issues are secondary to the goals of freedom, and in fact, they should set their needs aside for the freedom of the nation.  What is the point of a revolution if not freedom for all, if women are not free, then in my mind the revolution has failed – evolution becomes more interesting perhaps for women?  Now, with these revolutions in full force women are being stripped searched, gang raped, electrocuted, cattle prodded,  undergoing virginity tests by the military, and being threatened with the label of prostitution.  Activism for men is political, for women, immoral.

Listening to the reading of this essay on Librivox, written in 1911 reminded me that text is also open data.  The words in this essay are as relevant today as they were in 1911 – we just need to change the geography:

The other important author I reflected upon is Erich Fromm, Escape From Freedom.

While I am not as versed in his work as I should be, what I distill from afar, is the notion, that real freedom is actually really hard work, and unless we are continuously critical of what we do and think- very deeply, and are willing to deal with unpopular positions, pointing out the weaknesses in our own discourse and actions, and those of others, then we are not truly free.

Interestingly, for me, who is not Jewish but participating in a modified Jewish tradition, both Goldman and Fromm are the descendants of Jews or are Jewish.  Also, both Eastern Europeans who revolutionized our thinking from their new homes in the US.

This week I have been invited as a guest speaker at a Girl Geek Dinner in Ottawa, and some of these readings and listenings may make their way into that discussion.

Thank you Librivox and thank to Hugh who founded Librivox and is also a co-author on this blog!

I am speaking at a Girl Geek Dinner this week – YES!

Ottawa Girl Geek Dinner – Open Data panel.

The National Science Foundation describe Data as:

numbers, images, video or audio streams, software and software versioning information, algorithms, equations, animations, or models/simulations.

Data, according to the Glossary of Archival and Records Terminology, are also

facts, ideas, or discrete pieces of information, especially when in the form originally collected and unanalyzed.

The art of photograffeur JR could then be data originally collected and assembled in such a way that the viewer can analyze their meaning.  His data are large photographs of regular people in caricatured poses that are displayed on trains, buses, rooftops, elevations of favela homes, the Palestinian/Israeli wall, sunken roads, staircase and surface all over – pervasive art.  His photos include basic metadata, such as the name, age, address of of subjects.  The stories associated / the analysis / the abstract of these data are found in the streets and neighbourhoods where context is, these are posted, told by the subjects and the dwellers.

These are data in action which shape and are shaped by the faces and place from whence they come.  These are embedded in the social scape and in the imaginary of the cultural sphere, one of the many locals of social change.n  “It is not about changing the world, but the changing the way we look at it” JR.

Read this EFF post: Riding the Fences of the “Urban Homestead”: Trademark Complaints and Misinformation Lead to Improper Takedowns!

Urban Homestead Day of Action


Study on Open Government: A view from local community and university based research

The CivicAccess list from time to time has some really good discussions.  As of late there have been a couple of great ones.  They are honest and often bring up issues that require some external expertise.

The question of race questions in the former long-form Canadian census was the latest.  It was inspired by comments associated with the NYTimes map – Mapping America: Every City, Every Block posted to the list.  The list threads on this topic can be read here.

Debra Thompson was invited to read the threads and to respond.  Debra wrote The Politics of the Census: Lessons from Abroad in the Journal of Canadian Public Policy as a response to the recent cuts to the Canadian census and won the McMenemy Prize for her paper in the Canadian Journal of Political Science: Is Race Political?

Here is Debra’s Response:

That type of argument (race is dangerous, we shouldn’t be asking a question on it anyway) is actually pretty common – and came up back in 1996 when the question was  first put on the census. Unsurprisingly, it’s more often the white majority that claims race is dangerous, rather than racial minorities who largely understand that race is socially constructed, but carries consequences nonetheless. The basic fact of the matter is that we have a range of policies that depend on accurate census data. Yes, employment equity is one of those policies. Yes, it has its problems – especially in that it can’t account for variation in discrimination within the population we call “visible minority”. Some visible minorities are clearly discriminated against in a variety of socio-economic indicators – housing, employment, services, etc. Most often, these are Aboriginal peoples, Black Canadians and some Asian population groups. Other VM groups don’t necessarily need the policy in order to ensure their labour force representation is equitable. But can you imagine a Black-only or Aboriginal-only employment equity policy? It just wouldn’t fly.

The debates over whether or not a question *should* be in the census is more often than not a debate about the efficiency and equity of affirmative action-type policies. In my opinion, these debates are very important, but should take place elsewhere. I personally think employment equity is a good idea. It means the state has a positive obligation to promote racial equality. We know that the marketplace won’t do this on its own. It also sends important signals about citizenship and social justice as important priorities for the Canadian state. I would also tell critics that our employment equity policy is actually very very weak. VERY weak. It has little by way of actual monitoring, the courts have rarely backed it up, and it doesn’t compel the private sector at all. If our policy was stronger, we would have seen more VMs in the public service by now. Yet, if you look at the data, women have almost achieved representative parity, and VMs are still very much underrepresented – not nearly as badly as persons with disabilities, but still.

No matter the pros and cons of this legislation, it’s the law of the land. And we can’t make this law work properly without accurate data. In the 1980s before there was a “race question”, StatsCan used the ethnic origin question and other proxies to determine which respondents were VMs. But it was highly problematic – think about my father’s family, for example. We came to Canada in the 1860s, via the Underground Railroad. We’ve been here for a very long time. (This is why I find it so frustrating when white Canadians ask me, “no, where are you REALLY from?” I’m from HERE.) In response to the ethnic origin question, what would Dad write? “Black” is a racial group, not an ethnic group. But to put “Canadian,” “American,” or “British,” as Dad might have done, wouldn’t capture the fact that he’s black. StatsCan also had the same types of problems with other groups – Jamaicans and Indians (from India) who put their ethnic origins as “British,” Haitians who put theirs as “French”. If you want to measure race, you need a question on race.

Canada is also not alone in this regard. Over 60% of countries in the world have a question on nationality/ethnicity/race, though they use diverse conceptualizations of what these terms mean. It’s also been proven time and time again by places like the United States and Great Britain that having a question on race in the census is actually helpful if the society’s ultimate goal is racial equality. Canada has had this question on its census since 1996. And we’re not more divided than before, race riots haven’t broken out (though there are some places in Canada where racial minorities are living so far below the poverty line that I wouldn’t be surprised if they did), and our kitten-hugging version of multiculturalism – high on rhetoric, low on actual results in terms of lessing racial disadvantage – is still intact. So, you see, having a question on race isn’t about making Canadian society more divided. It’s about making it more equal. I think that’s a pretty important goal.

Peggy and John are keeping up the good work on the Save the Census Campaign and here is their latest update:

The census in the news:

Save the Census’ is on Facebook and Twitter @savethecensus:

Join our new Facebook page and Twitter page, where you can find the most up-to-date information from the Campaign, including media coverage and any other important correspondence.  Please circulate to friends and other supporters!

Continuing our battle takes—surprise—money! If you would like to donate to the Save the Census campaign please visit www.SavetheCensus.ca.

Find out more at www.savethecensus.ca, datalibre.ca, and www.ccsd.ca. For more information or to get actively involved with the campaign email us at info@savethecensus.ca.

« Older entries § Newer entries »